Our Charism

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The nuns of the Order of Preachers came into being when our holy father gathered women converts to the Catholic faith in the monastery of Blessed Mary of Prouille in 1206. These women, free for God alone, he associated with his “holy preaching” by their prayer and penance. Our holy Father drew up a rule to be followed and constantly showed a father’s love and care for these nuns and for others established later in the same way of life. In fact, “they had no other master to instruct them about the Order.” Finally, he entrusted them as part of the same Order to the fraternal concern of his sons. Below is our Fundamental Constitutions that paint in broad strokes the essentials of the life of the nuns as lived by each generation.

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  • A Life of Hidden Apostolic Fruitfulness

    By their way of life both the friars and the nuns press onward to that perfect love of God and neighbor which is effective in caring for and obtaining the salvation of all people. As the Lord Jesus, the Savior of all, offered himself completely for our salvation, they consider themselves to be truly his members primarily when they are spending themselves totally for souls. There is indeed a diversity of gifts, but one and the same Spirit, one charity, one mercy. The friars, sisters and laity of the Order are “to preach the name of our Lord Jesus Christ throughout the world;” the nuns are to seek, ponder and call upon him in solitude so that the word proceeding from the mouth of God may not return to him empty, but may accomplish those things for which it was sent (cf. Is 55:10).

  • A Life Pondering the Word of God

    Called by God, like Mary, to sit at the feet of Jesus and listen to his words (cf. Lk. 10:39) they are converted to the Lord, withdrawing from the empty preoccupations and illusions of the world. Forgetting what lies behind and reaching out for what lies ahead (cf. Phil. 3:13), they are consecrated to God by public vows through profession of the evangelical counsels of chastity, poverty and obedience. In purity and humility of heart, in living and assiduous contemplation, they love Christ, who is close to the Father’s heart.

  • A Life of Liturgical Praise and Prayer

    The nuns offer a sacrifice of praise to God especially through the celebration of the liturgy in imitation of the Church in Jerusalem which was drawn together by the teaching of the Apostles and united in daily prayer (cf. Acts 2:42). Persevering in prayer with Mary the Mother of Jesus, they ardently long for the fullness of the Holy Spirit, so that with unveiled face they may reflect the glory of the Lord and be transformed into his image from splendor to splendor by the Spirit of the Lord (cf 2 Cor. 3:18).

  • A Contemplative Life in Oneness of Mind and Heart

    The nuns seek God by observing the norms of the purely contemplative life, by maintaining their withdrawal from the world by enclosure and silence, by working diligently, studying the truth eagerly, searching the Scriptures with ardent heart, praying intently, willingly practicing penance, pursuing communion through their manner of government, in purity of conscience and the joy of sisterly concord, “in freedom of spirit.” It is God who now makes them dwell together in unity and on the last day will gather into the Holy City a people acquired as his own. In the midst of the Church their growth in charity is mysteriously fruitful for the growth of the people of God. By their hidden life they proclaim prophetically that in Christ alone is true happiness to be found, here by grace and afterwards in glory.

  • A Life Free For God Alone

    The nuns profess obedience according to these same Constitutions, “not like slaves under the law, but like free women under grace;” they will ponder them wisely, finding in them a mirror in which to test their own fidelity to their call from God. So their life will be “conducive to salvation for themselves, an example to others, a joy to the angels, and pleasing to God.”

A Life of Prayer

The Holy Sacrifice of the Mass is the heart of our monastic life. Uniting our lives with Christ we are offered to the Father in a holocaust of praise for the salvation of the world. The Divine Office flows out from the Holy Sacrifice of the Mass, extending our worship of God throughout the day. Flowing from our life of liturgical praise is our prayer our private prayer and lectio divina. Each day, approximately 2 hours are set aside so that, like Mary, we may sit at the feet of Jesus and listen to His words.

Our monastery also has the privilege of perpetual adoration of the Blessed Sacrament in so far as we are able. Currently, besides daily adoration we keep watch two nights a week. To adoration of the Blessed Sacrament we join the prayer of the Rosary of the Blessed Virgin Mary. This is the particular apostolate of our monastery of Our Lady of the Rosary and is safeguarded by an indult from the Holy See.

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A Life of Study

Sacred Study is born from attentive listening. For the nuns study is not about acquiring academic degrees but about nourishing our life of contemplation. We cannot love what we do not know. Lectio Divina is intimately connected to study for Dominicans because it is ordained to a real dialogue with God. Our whole life is harmoniously ordered to preserving the continual remembrance of God. Such a life, if faithfully lived leads us to that perfect love of God and neighbor which is effective in caring for and obtaining the salvation of all people.

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A Life of Work

Through the observance of work, we participate in God’s creative work-making all things new in Christ. Work provides a wonderful opportunity to show concrete expression of love for our Sisters as each one takes her part, as much as she is able, in the life of the monastery and its needs.

Work in the monastery is also a reflection of Our Lady’s hidden life at Nazareth. Like her we do the simple things like cooking, cleaning, sewing, gardening, bookkeeping, etc. to provide for our sisters. By ministering to our sisters we minister to Christ our Spouse.

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A Common Life

“Whoever lives with me has God as his possession!” These striking words of St. Augustine sum up the heart of one of the essential monastic observances of Dominican life—fraternal life in communion, striving to be of one mind and heart in God. This communion is possible only when it finds its source at the heart of Trinitarian communion.

We have not arrived at heaven, we are still on the way, and because each one of us brings to the monastery the frailty of our personal wounds and sins such a life of communion is not easy. It calls for reconciliation when we have offended each other. It asks us to be patient with each other in our failures and weaknesses. It demands that we live the Gospel imperative to “love one another as I have loved you.”

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A Hidden Life

The observance of enclosure is one of the gifts of the Church to contemplative nuns. St. Dominic chose it for us in order that, free from worldly affairs, we may have a holy leisure to devote ourselves entirely to focusing on the mystery of God. Our constitutions say that, “this hidden life should open their minds to the breadth and height and depth of the love of God who sent his Son so that the whole world might be saved through Him.”

Enclosure is not an absolute; it is at the service of a life of contemplation. We observe what is called Papal Enclosure-that is we observe enclosure according to the norms of the Holy See for cloistered nuns.

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